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jubilee year of mercy and compassion
03-14-2016, 08:11 AM
jubilee year of mercy and compassion
NEW LIFE THROUGH THE PROCLAMATION OF CHRIST’S MERCY
SCRIPTURE READINGS: Isaiah 43:16-21; Ps 125:1-6; Philippians 3:8-14; Jn 8:1-11

Today, we enter into the 5th Sunday of Lent, the final week before Holy Week.  The scripture readings capture the gist of the Good News which is mercy manifested in the passion, death and resurrection of our Lord.  Indeed, the single most recurrent and important theme of Pope Francis is the theme of the mercy of God.  He wants the whole world to hear and experience the Good News of Christ as the gospel of mercy.  This is why he proclaimed this Year as the Jubilee Year of Mercy.

This mercy is to be given to all the poor.  Who are they?  They are the materially poor who need material and financial help.  They are those who are oppressed and suffering because of human trafficking, war and social injustice.   Then there are the spiritually poor, who have no hope and purpose in life.  Some are rich and successful but live empty and meaningless lives.   Many are living in sin, crippled by their past and guilt.   Some are under the bondage of the Evil One and not able to overcome their obsessions, their fears, anxieties, anger, envy, greed, lust, pride and laziness. Besides the spiritually impoverished people, there are those who are going through emotional struggles because of bereavement, loneliness, failure in relationships, divorce, infidelity, rejection, betrayal, etc.  Indeed, they are wounded, insecure, unable to let go of the past, especially those who have hurt them.  They continue to lick their wounds and live in their misery.  Finally, there are those who are physically poor because of poor health, incapacity, elderly ailments, rare diseases and terminal illnesses.  They live in loneliness, suffering, shame and in pain.  They feel helpless, hopeless and useless, so much so that being alive every day is a cross.

How do we cultivate compassion and passion for the poor, the suffering?  Following St Paul in today’s second reading, we must begin from our own encounter with God’s mercy in Christ.  St Paul’s radical conversion, from a self-righteous rabbi and zealous persecutor of the Church to that of a humble servant of Christ and apostle of the Good News, came about because of his encounter with Christ’s mercy shown to him when he was on the way to Damascus with the intention of arresting the Christians and bringing them to trial and imprisonment.  It was simply unimaginable for St Paul, a persecutor of the Church and who relied on his perfection of the Law by obeying the commandments, that he could be chosen by the Lord to be His apostle to the Gentiles.  With that encounter, St Paul realized that salvation is not by merit but purely by the grace and mercy of God who loved him and had forgiven him.

St Paul was able to enter into the death and resurrection of our Lord both in contemplation and in his own life.  He wrote, “All I want is to know Christ and the power of his resurrection and to share his sufferings by reproducing the pattern of his death.”  Through his contemplation of Christ’s passion, death and resurrection, he came to understand the power of God in human weakness.  Just as the world and the authorities and rulers of the world thought they had managed to get rid of Jesus once and for all, God the Father raised Him from the dead.

To St Paul, His death revealed the utter mercy and forgiveness of God in Christ Jesus.  His resurrection revealed the triumph and power of God over sin, evil and death.  Because we are saved freely and without conditions by the death and resurrection of Christ, St Paul came to conclude that salvation is a free gift which is given to us as a grace, not to be earned but through faith in Christ.  Unless we come to appreciate the radical experience of St Paul and His ensuing reflections of what the passion, death and resurrection of our Lord meant, we will not be able to understand why St Paul is called an apostle of grace, proclaiming the mercy of our Lord Jesus Christ.  

It must be made clear that the gospel of mercy and joy precedes repentance.  In today’s gospel, that was the attitude that Jesus took towards the adulterous woman.  Did Jesus condemn her?  Did Jesus scold her, like some priests and self-righteous Catholics do?  Did Jesus ostracize her?   None of all these!  Jesus simply said, “Woman, where are they? Has no one condemned you?”  And she replied, “No one, sir.” And Jesus’ response was, “Neither do I condemn you.”  Jesus did not make a scene out of this woman’s failure in marriage.  So too, the Church is called to be more merciful to those who are going through challenges in their marriage.  We should have sympathy and be aware of the tremendous challenges couples have in seeking to live a loving, faithful and life-giving marriage. Many have tried and failed in their responsibilities, whether as spouses, parents, teachers and even priests.   But God does not condemn us.   Like Jesus, we must be compassionate with the weaknesses of men because we are living in a much wounded, confused, dysfunctional society.

However, we must not misconstrue the message of the gospel.  Jesus is not advocating laxity, insensitivity to sins or in a word, the doctrine of cheap grace.   It is not a message that says that God is love, so continue do whatever you want.  This would be cheap grace, forgiveness without repentance, communion without fellowship, sacraments without institutions, order without discipline, doctrines without practice.  On the contrary, Jesus told the woman, “Go away, and don’t sin anymore.”  In other words, the gospel proclaims God’s mercy and forgiveness first; and then following the reconciliation, the Lord also warns us of the consequences of our sins if we continue to live a life that lacks integrity.   We will hurt ourselves eventually because the wages of sin is death.

So, let us turn to Christ for mercy, for forgiveness.  The only antidote is unconditional love and forgiveness. St Paul received this undeserving mercy from Christ and was converted.  If we want to transform lives today, we need to make them aware of their sins and their brokenness; not to condemn them but to help them to turn to the Lord for healing and for help.  We can only be healed by unconditional love, forgiveness and mercy in a judgmental and meritocratic world.  That is what the world is seeking today: forgiveness, understanding and compassion.  But then this world is not like that.  It is a harsh world.  It does not allow failure.  It does not believe in forgiveness, but only revenge.  It is a meritocratic world.  If you are sick, useless, incapacitated or paralyzed, the world does not believe that you have a reason to live.

We cannot obey the commandments until we first encounter the mercy and grace of God.  Commandments can only be carried out by those who love the Lord, as Jesus said, “If you love me, you will keep my commandments.” (Jn 14:15)  St John also wrote, “By this we know that we love the children of God, when we love God and obey his commandments. For the love of God is this, that we obey his commandments. And his commandments are not burdensome, for whatever is born of God conquers the world. And this is the victory that conquers the world, our faith.” (1 Jn 5:3f)

Indeed, this is the joy of the gospel we are asked to proclaim.  Like Isaiah, we are called to proclaim to a world that is lost and in the brink of despair, “No need to recall the past, no need to think about what was done before. See, I am doing a new deed, even now it comes to light; can you not see it?” Yes, the Lord is going to work wonders for the Church and for humanity again, if we only allow His grace to work in and through us by receiving His mercy and compassion.  Only those who have encountered the Lord will be able to shout with joy like the psalmist and say, “What marvels the Lord worked for us! Indeed we were glad. When the Lord delivered Zion from bondage, it seemed like a dream.  Then was our mouth filled with laughter, on our lips there were songs.”
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